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Acadian wills reveal subtle defiance against colonial constraints

A study of 24 19th-century Acadian wills shows they served both legal compliance and a quiet form of resistance.

Colby Gaudet, a post-doctoral fellow at Dalhousie University, analysed 24 wills from the Acadian settlement of Clare, Nova Scotia, focusing on how the community used legal instruments to assert agency. Hilarion Thériault, a churchwarden who died at 71, left a will that demanded debt repayment and reparations, reflecting both preparedness and defiance. All the wills were prepared by French-born priest Jean-Mandé Sigogne, who acted as a linguistic bridge between Francophone Acadians and Anglo-Protestant judges.

Historians Maurice Basque and others contextualise the documents within the aftermath of the 1755 deportation ordered by Lt-Gov. Charles Lawrence, which stripped Acadians of land and limited their civic participation. The wills also reveal social ties, such as a Black slave named Jerome transferred in Amable Doucet’s testament and Black witness Anselm Hatfield’s role in another document.

Why it matters

The wills illustrate how a displaced community used legal tools to preserve identity and claim rights.

In this story

Acadian willsresistanceCatholic traditionproperty lawcolonial dispossessionJean-Mandé Sigogneblack residents19th century
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